Nicholas Calderon’s project, Campesinos Voice the Discourse of Fair Trade, will take place in the Altiplano region of Bolivia, where he will investigate the degree to which Fairtrades purported benefits are met. He will examine the extent of grower knowledge regarding Fairtrade entitlements, and their use of the Fairtrade social premium. His methods will combine an examination of discourses about the benefits of Fairtrade, digitally interactive participant observation, and interviews conducted with small-scale growers (those producing less than 2 hectares). The significance of this research is to enlarge the consumers understanding of the global food trade. Nicholas hopes to make this contribution by publishing a free eBook that will compare Fairtrade discourse with the quinoa growing process and what a fair system of global trade means to the Bolivian campesino.
Haas Scholar Program: The struggle of the Niger Delta people has been widely documented. The years of oil spills, unequal distribution of oil wealth, and marginalization of the people of this region both by the Nigerian state and the multinational oil companies, is known very well to those interested in this area. Because of the documentation of these conditions, academics who study this region often attribute the uprising that have emerged in the Niger Delta to some form of deprivation without studying these movements. My research explores why the Ogoni Movement of the 90s, and the militant movements of 2005-2009, occurred at the specific times that they did.
Korean policy makers fear an impending education bubble caused by an over-supply of college graduates. Analysts point to the presence of three million unemployed college graduates as evidence that there are already too many young people with advanced education in Korea. The recent national Half-Tuition protests that paralyzed colleges and shut down roads suggests that students and parents are deeply concerned about the over-education problem facing Korea. This research project will use comprehensive schooling and labor market data, combined with econometric methods to analyze: (i) the existence of an education bubble, (ii) possible explanations of the phenomenon, and (iii) consequences on the labor market.
Susu is a traditional microfinance scheme in Ghana that has been ignored by commercial banks and microfinance institutions in the country. Ernest’s research asks why Ghana does not have an institutionally acceptable microfinance model that is specifically designed to fit the socio-economic and cultural needs of Ghanaians. His project will first investigate the susu model to find out what makes it institutionally unacceptable. Second, Ernest will survey the socio-economic and cultural dimensions of Wale and Ewe communities in northern and southern Ghana respectively. Ernest’s goal is to propose a new model that is specifically designed to replace susu, which will be acceptable by commercial banks.
In 2010, the Arizona legislature banned the teaching of Ethnic Studies in public schools (K-12) via House Bill 2281. The bill specifically targeted Tucson Unified School District’s Mexican-American Studies program. According to the proponents of this bill, the MAS program was dangerous because it promoted ethnic, racial, and class divisions among students. Salvador will spend the summer in Arizona investigating the historical and political factors that led to the drafting and adoption of HB 2281. Salvador’s project will directly engage with the growing historical and political literature documenting the struggle of Mexican-American students for education rights in the Southwest. His investigation will also document the ongoing battle to revoke or to maintain HB 2281 as a valid law. His research will produce a senior honors thesis for the department of History.
Morty’s research begins by asking how access to public health care has changed social conditions for the transgender community in San Francisco within the last 10 years. He will explore how current medical and mental health access challenges affect the physical, social and mental gender transition of transgender individuals. Beyond the importance of this research study as means of understanding the historical transgender community in San Francisco, the goal of this study is to record cultural and social differences within a nontraditionally gendered minority group. Morty will research policy changes, conduct in-depth interviews and perform an ethnography at a San Francisco transgender health non-profit. Morty hopes to reveal a new paradigm for understanding transgender experiences, one where health care plays a pivotal role in social connections within the community.
The Waste Land is a metapoem that doubts whether it is a poem: a paradoxical achievement of expression through expressing an inability to express. This antithetical way of writing poetry makes new relations among different tropes possible. For instance, iron–which normally either precludes or retrospectively denies pathos–can become elegy as Eliot complains that he cannot sing, thereby singing. Armen senses a similar concern in Eliot’s other poetry, and he wonders, for example, whether the many paradoxes in Four Quartets can be explained in terms of this argument. He also wants to study Eliot’s use of self-reflexivity (e.g. in his imagery of hair) and self-allusion, both structural and thematic. Ideally, analyzing how Eliot dramatizes this anxiety in his poems should generate some theories about why he felt it in the first place.
Drawing on over five decades of folklore from U.C. Berkeleys Folklore Archives, as well as interviews and ethnographic participant observation to be conducted at Occupy events this summer, Kristine’s project draws comparisons between the folklore of the Free Speech Movement of 1964 and of the Occupy Movement of 2011-2012. With an understanding of folklore as promoting group identity and perpetuating notions of group boundaries, Kristine will trace pieces of folklore through each movement to demonstrate these tendencies. She will also examine the significance of the UC Berkeley campus as a venue for protest. Preliminary analysis of folklore in both movements suggests a strong resemblance in the folk speech, art, gestures, and customs while also suggesting some amount of transformation between the 1960s lore and that heard today.
Worldwide, we have more than 33 million people living with HIV (human immunodeficiency virus). It remains a challenge to find the best prevention methods. Keng’s research compares two new biomedical prevention methods that have used ART (antiretroviral therapy) to prevent HIV transmission in discordant couples (one member is infected but the other is not). One method is PrEP (pre-exposure prophylaxis), where the uninfected person takes antiretroviral drugs, and the other method begins ART in the infected member earlier than is clinically recommended to prevent transmission. The clinical trials data from both methods are published and available for analysis. Keng will use meta-analysis and cost-effectiveness analysis to compare and contrast both prevention strategies for a cohort of heterosexual couples living in southern Africa.
Modern day pirates are among the most seemingly altruistic collaborators in the world. At least they are in reference to sustaining a public good. In fact, these internet based pirates provide a stunning real world example of a self-sustaining public good despite strong incentives to free ride. We observe this phenomenon in peer to peer (P2P) file sharing. The crux of Seung-Keun’s research project centers upon the question: How do P2P networks form and sustain themselves, and how can this be extended to influence better outcomes for other public goods? To answer this, Seung-Keun has designed a three-treatment strategic experiment involving continuous time, varying levels of information, and endogenous entry and exit. The results of this experiment will give new insight into what policies would encourage cooperation.